What is the African Manifesto

African Manifesto

The word African specifically relates to the indigenous people of the African continent and their descents in the Diaspora ( Caribbean , Americas , Arabia , etc). The race-nationality model such as that currently employed by African-American, African-Brazilian and African-Caribbean communities more accurately describes the identity whilst fully articulating the history and geopolitical reality.

The miscellaneous usage of the label 'Black' within this site reflects its contemporary use as a means to denote a specific

sociocultural and political context. It is recognized as a colloquial term that was fashioned as a reactionary concept to derogatory racial epithets in the 1960's. It is offensive when used as a racial classification code word to denote African people. Other such denigrating terminology when made in reference to African culture, heritage or identity are 'Tribe', 'Sub-Saharan Africa', or 'black Africa '.




Wednesday, July 30, 2014

The new scramble for Africa (part 1)

World Development Movement (WDM) has produced a new series of infographics depicting the parallels between European colonialism and the encroachment of multinational corporations on the African continent. In this series of three weekly articles, WDM and This Is Africa explore the dynamics behind this modern-day game of thrones. .

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Wednesday, July 23, 2014

Today’s Oligarch Curtain of Lies, Theft, Death and Destruction Are Exposed As Never Before

In psychology our belief system shapes our perceptions of the world around us, in fact becoming our very sense of reality. Our primary caregivers, most often our parents, project their view of us and their world onto us and we in turn internalize their views as our own sense of developing self and world view. In this last century the influence of mass media has also come to increasingly shape our world and self-concept. As adolescents and young adults we often change and modify our perceptions of the world based on our own interpersonal experience particularly with peers and movement to finding resonance with a more authentic, individuated self in relation to our surrounding world. But with time and more adult experience often comes an existential dilemma and/or crisis if and when we encounter growing dissonance between what we thought we knew and changing reality input increasingly at odds with our old world view.

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Wednesday, July 16, 2014

Detroit and Iraq: Both Devastated by the Same Thieves

The ugly face of empire and disaster capitalism is visible all over the world. Detroit, Michigan, was once a thriving city but was sent into a tailspin by the deindustrialization of the United States, white flight, and institutional racism which blamed black people who were in fact the victims of catastrophe. The coup de grace was delivered by big banks like UBS, Bank of America and Barclays, which sold risky derivatives schemes to corrupt Detroit politicians [3]. When the financial deal inevitably headed south, the banks were the creditors first in line for a payout.

Far back in that line were the workers and people of Detroit. The emergency manager, Kevyn Orr, whose very position they had voted against establishing, rules the city. The new mayor is a figurehead and the people have no representation as the Republican governor and emergency manager remake the city for capital and the gentrifying settler class.

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Wednesday, July 9, 2014

Today’s Oligarch Curtain of Lies, Theft, Death and Destruction Are Exposed As Never Before

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In psychology our belief system shapes our perceptions of the world around us, in fact becoming our very sense of reality. Our primary caregivers, most often our parents, project their view of us and their world onto us and we in turn internalize their views as our own sense of developing self and world view. In this last century the influence of mass media has also come to increasingly shape our world and self-concept. As adolescents and young adults we often change and modify our perceptions of the world based on our own interpersonal experience particularly with peers and movement to finding resonance with a more authentic, individuated self in relation to our surrounding world.

READ MORE

Wednesday, July 2, 2014

Malcolm X says that building black business protects from racism

In this speech, Malcolm X talks about black business. Malcolm says that black children must be taught the importance of supporting black business. He also says that black people must be taught about the importance of going into business for themselves.

By opening businesses of our own, Malcolm reminds black people that we would then have the ability to create employment for ourselves. He says that once you can create employment in the place where you live, you don’t have to spend your time begging others to give you a job.

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