What is the African Manifesto

African Manifesto

The word African specifically relates to the indigenous people of the African continent and their descents in the Diaspora ( Caribbean , Americas , Arabia , etc). The race-nationality model such as that currently employed by African-American, African-Brazilian and African-Caribbean communities more accurately describes the identity whilst fully articulating the history and geopolitical reality.

The miscellaneous usage of the label 'Black' within this site reflects its contemporary use as a means to denote a specific

sociocultural and political context. It is recognized as a colloquial term that was fashioned as a reactionary concept to derogatory racial epithets in the 1960's. It is offensive when used as a racial classification code word to denote African people. Other such denigrating terminology when made in reference to African culture, heritage or identity are 'Tribe', 'Sub-Saharan Africa', or 'black Africa '.




Wednesday, September 28, 2016

White Supremacy In South Africa, And The African Girls Who Are Rejecting It

AFRICANGLOBE – There’s been an outpouring of support for the Black girls at Pretoria Girls High School, but there’s also been bafflement and more discrimination. It’s just a school policy to straighten their hair, some have argued, but it’s more than that: it is the protection of white standards at the expense of Black identity.School rules and codes of conduct exist to instill discipline, so that youngsters aren’t as boisterous as they’d hope to be. There’s the sound of the bell, the uniforms, and lines of students snaking their way to assembly. It’s all very structured, but what happens when those rules suppress a student’s identity?

Read More http://www.africanglobe.net/africa/white-supremacy-south-africa-african-girls-rejecting/




Wednesday, September 21, 2016

White Supremacy In South Africa, And The African Girls Who Are Rejecting It

AFRICAN GLOBE – There’s been an outpouring of support for the Black girls at Pretoria Girls High School, but there’s also been bafflement and more discrimination. It’s just a school policy to straighten their hair, some have argued, but it’s more than that: it is the protection of white standards at the expense of Black identity. School rules and codes of conduct exist to instill discipline, so that youngsters aren’t as boisterous as they’d hope to be. There’s the sound of the bell, the uniforms, and lines of students snaking their way to assembly. It’s all very structured, but what happens when those rules suppress a student’s identity?

Read More

Wednesday, September 14, 2016

Nigerian World Scrabble Champion Denied Visa By French Embassy

AFRICANGLOBE – The French embassy in Nigeria reportedly denied the reigning World Scrabble Champion Wellington Jighere a travel visa to the World Championship at the Grand Palais in Lille, France. On Friday, Jighere took to his Facebook page to announce that he — as well as the rest of Nigerian scrabble team — had been denied French visas even after they had fulfilled all necessary visa requirements.

Read More

Wednesday, September 7, 2016

Obama Destruction of Libya

Libya once was a proud nation that rejected US military presence on the continent, seeing it as an obstacle to Pan-African unity. With the country destroyed, the US has been able to further expand militarily all over the continent. And it has been President Obama, not George W. Bush, who has presided over the rapid Neo-colonization of Africa.




Read More

Wednesday, August 31, 2016

Only the overthrow of capitalism can bring liberation

This year the celebration of African Liberation Day of May 25 took place with the energy of the new Pan African force that emerged in all parts of the world that simply stated that, “Black Lives matter.” From Bahia in Brazil to Mogadishu in Somalia and Chibok in Nigeria to Chicago in the United States there are new forms of political organizing to register the need to protect Black life. These new forms of organizing have brought to the forefront new militants for liberation and emancipation and new sites of struggles. The old battles for liberation involved the struggles for state power and the new push for freedom requires not just state power but also the struggles for bread, freedom and social justice.  Some liberators of yesterday have become oppressors. Others pay lip service to the idea of African independence while stealing billions which should be put to work for the health and safety of the working peoples. In principle, most of the governments in the Pan-African world do not work to free the people from threats to life and livelihood. At the same time they remain silent with the rise of petty fascism as manifest in the emergence of Donald Trump in the United States and the forces of the National Front of France.

Read More 

Tuesday, August 23, 2016

A Strategy to Remedy African Instabiity

Only Africa has solutions to African problems. That requires a healing leadership. We need to mobilize the people to reform the current leadership mindset, which is only destructive. Africa needs to address issues of civic education, of citizens being able to elect leaders who will make a difference, and to ensure we have institutions that make it impossible for anybody to act as if there were no laws.

Diagnosis: Negative leadership

In the 1960s, most African countries snatched their independence from the colonialists, but often without a broad and unifying vision to reconcile the leadership with the emancipator aspirations of the people. In this context, without considering the specificity of the continent’s history, the victory of emancipation was short-lived or aborted. The new government systems in place could not satisfy the peoples’ aspiration for dignity, or gain the ability to pilot entire nations to achieve true liberty. Post-colonial Africa has gone through extreme odds. Since the 1960s, roughly 40 wars have resulted in 10 million deaths and created more than 10 million refugees.

Read More

Tuesday, July 26, 2016

Embrace Everything African

Agenda 2063 is our response as to what we as Africans need to do for us to achieve our dream of the Africa we want. The Agenda sets out the approach as to how the continent should effectively learn from the lessons of the past, build on the progress now underway and strategically exploit all possible opportunities available in the immediate and medium term, to ensure positive socioeconomic transformation within the next 50 years” said the Minister of Economic Planning, Hon Tom Alweendo, when he addressed a Ministerial Follow-up committee earlier this week in Windhoe. Read More