This year the celebration of African Liberation Day of May 25 took place with the energy of the new Pan African force that emerged in all parts of the world that simply stated that, “Black Lives matter.” From Bahia in Brazil to Mogadishu in Somalia and Chibok in Nigeria to Chicago in the United States there are new forms of political organizing to register the need to protect Black life. These new forms of organizing have brought to the forefront new militants for liberation and emancipation and new sites of struggles. The old battles for liberation involved the struggles for state power and the new push for freedom requires not just state power but also the struggles for bread, freedom and social justice. Some liberators of yesterday have become oppressors. Others pay lip service to the idea of African independence while stealing billions which should be put to work for the health and safety of the working peoples. In principle, most of the governments in the Pan-African world do not work to free the people from threats to life and livelihood. At the same time they remain silent with the rise of petty fascism as manifest in the emergence of Donald Trump in the United States and the forces of the National Front of France.
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What is the African Manifesto
African Manifesto
The word African specifically relates to the indigenous people of the African continent and their descents in the Diaspora ( Caribbean , Americas , Arabia , etc). The race-nationality model such as that currently employed by African-American, African-Brazilian and African-Caribbean communities more accurately describes the identity whilst fully articulating the history and geopolitical reality.
The miscellaneous usage of the label 'Black' within this site reflects its contemporary use as a means to denote a specific
sociocultural and political context. It is recognized as a colloquial term that was fashioned as a reactionary concept to derogatory racial epithets in the 1960's. It is offensive when used as a racial classification code word to denote African people. Other such denigrating terminology when made in reference to African culture, heritage or identity are 'Tribe', 'Sub-Saharan Africa', or 'black Africa '.
Wednesday, August 31, 2016
Tuesday, August 23, 2016
A Strategy to Remedy African Instabiity
Only Africa has solutions to African problems. That requires a healing leadership. We need to mobilize the people to reform the current leadership mindset, which is only destructive. Africa needs to address issues of civic education, of citizens being able to elect leaders who will make a difference, and to ensure we have institutions that make it impossible for anybody to act as if there were no laws.
Diagnosis: Negative leadership
In the 1960s, most African countries snatched their independence from the colonialists, but often without a broad and unifying vision to reconcile the leadership with the emancipator aspirations of the people. In this context, without considering the specificity of the continent’s history, the victory of emancipation was short-lived or aborted. The new government systems in place could not satisfy the peoples’ aspiration for dignity, or gain the ability to pilot entire nations to achieve true liberty. Post-colonial Africa has gone through extreme odds. Since the 1960s, roughly 40 wars have resulted in 10 million deaths and created more than 10 million refugees.
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Diagnosis: Negative leadership
In the 1960s, most African countries snatched their independence from the colonialists, but often without a broad and unifying vision to reconcile the leadership with the emancipator aspirations of the people. In this context, without considering the specificity of the continent’s history, the victory of emancipation was short-lived or aborted. The new government systems in place could not satisfy the peoples’ aspiration for dignity, or gain the ability to pilot entire nations to achieve true liberty. Post-colonial Africa has gone through extreme odds. Since the 1960s, roughly 40 wars have resulted in 10 million deaths and created more than 10 million refugees.
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Tuesday, July 26, 2016
Embrace Everything African
Agenda 2063 is our response as to what we as Africans need to do for us to achieve our dream of the Africa we want. The Agenda sets out the approach as to how the continent should effectively learn from the lessons of the past, build on the progress now underway and strategically exploit all possible opportunities available in the immediate and medium term, to ensure positive socioeconomic transformation within the next 50 years” said the Minister of Economic Planning, Hon Tom Alweendo, when he addressed a Ministerial Follow-up committee earlier this week in Windhoe. Read More
Marcus Garvey's Legacy
He had a background in printing and published his first newspaper, The Watchman, in 1909. He left Jamaica in 1910 for Central America, settling first in the coastal town of Limon, Costa Rica, where he published a small newspaper. He would also spend time in Honduras and Belize. Garvey in 1911, went on to edit the newspaper, La Nacionale in Colon, Panama, before returning to Jamaica briefly in 1912, he again left in 1913 when he moved to England and worked with the enigmatic Sudanese-Egyptian nationalist Duse Mohamed Ali, in London, on the staff of Ali"s influential pan-African journal, The African Times and Orient Review. Read More
Thursday, July 21, 2016
Fidel Castro And The Cuban Role In Defeating Apartheid
Fidal & Nelson
Until the fall of the Portuguese dictatorship in 1974, apartheid in South Africa was secure. There was no substantial resistance anywhere in southern Africa. Pretoria’s neighbors comprised a buffer zone that protected the racist regime: Namibia, their immediate neighbor which they had occupied for 60 years; white-ruled Rhodesia; and the Portuguese-ruled colonies of Angola and Mozambique. The rebels who fought against minority rule in each of these countries, operating without any safe haven to organize and train, were powerless to challenge the status quo.
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Until the fall of the Portuguese dictatorship in 1974, apartheid in South Africa was secure. There was no substantial resistance anywhere in southern Africa. Pretoria’s neighbors comprised a buffer zone that protected the racist regime: Namibia, their immediate neighbor which they had occupied for 60 years; white-ruled Rhodesia; and the Portuguese-ruled colonies of Angola and Mozambique. The rebels who fought against minority rule in each of these countries, operating without any safe haven to organize and train, were powerless to challenge the status quo.
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Wednesday, July 13, 2016
Ethiopia Wants To Be Africa's No. 1 Auto Manufacturer
Local assembly plants in Ethiopia’s fledgling auto industry plan to begin exporting cars in a couple of years in a market dominated by Chinese brands — part of an effort to industrialize the agrarian economy, Reuters reports.
It’s a grand ambition for the tiny auto industry, transforming a handful of assemblers that bolt together imported kits into a network of factories that can make the country Africa’s biggest car manufacturer over the next two decades.
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Wednesday, July 6, 2016
Elombe Brath Legacy
In today's contemporary world, Africans everywhere are bombarded with so many distraction's sometimes past heroes, and heroines are not given their proper recognition. One such individual is Elombe Brath (Sept 30, 1936 - May 19, 2014,) although he was widely known among many people, and government officials, as well as sitting and former presidents whom are knowledgeable with his considerable accomplishments.
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